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Khomeini’s version of this vision is the Welayat-el Faqih, the “Guardianship of the Islamic Jurist” (or clerical authority), whereby religious experts are the final arbitrators on all of the state’s activities.
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Instead, Khomeini’s theory-turned-practice in Teheran is more about the goals than the methods of Islamic political activism – with participation in elections alongside other political forces being frequently seen as a small, sometimes even insignificant, step on the road to a universal Islamic theocratic state ruled by Sharia (Islamic law). The 1979 revolution manifested Khomeini’s radical rewriting of Shi’ite theology into a model for political governance, which has indeed inspired many religious forces across the Middle East and beyond to jump into the mainstream political pool.Īt the same time, the legacy of that revolution is much broader, and is not limited to Islamic activism within current regimes of governance or participation in existing political systems. Emile Nakhleh, explained how the Iranian revolution ‘advanced the notion of Islamic activism as a potential force in governance by showing that participating in elections and governing (within limits), did not violate God’s rule’. Noting the anniversary, experts engaged in a debate about the legacy of that revolution, including its impact on Islamic political thought. The sad reality is that most Iranians have very little to rejoice about today, struggling under a ruthless government and an ailing economy, which is, in turn, the result of corruption, mismanagement and biting international sanctions that have been levied on Iran in response to its pursuit of nuclear weapons. In early February of this year, the regime in Teheran celebrated the fortieth anniversary of the 1979 revolution that overthrew the monarchy of Mohammad Reza Shah Pahlavi and brought to power a theocratic regime led by Ayatollah Ruhollah Khomeini. That has led to the major decision that the theocracy in Iran faces: does it continue to export the revolution or does it focus on sustaining the regime?.Ordinary Iranians who suffer under economic sanctions levied on their country because of the actions of the hard-line clerics, however, reject that initiative.That objective was partly responsible for the rise in Islamist violence and religious terrorism.That objective was to be exported to all Muslim countries, by revolution if necessary.A major objective of Khomeini’s revolution was to create a pan-Islamic state for all Muslims.SwordQuest - Angry Video Game Nerd - Episode 88.
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